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One Man's
Blight is Another Man's Home
If you’ve never seen “Batteries Not
Included”, today’s homework assignment consists of scurrying
out and securing it. Permit me to summarize the plot of one
of Spielberg’s lesser known, but cuter, works:
An elderly couple owns a small apartment building/diner in a
“blighted” section of town. Although little to look at, it’s
home, and they’re sentimentally attached to it. The entire
surrounding neighborhood has been purchased by a developer
with big plans for a massive project. Only this elderly
couple and their humble abode stand athwart the tide of
“redevelopment”.
The developer – not being a government – must resort to
nefarious means to “persuade” the couple to sell and vacate.
His plans ultimately fail, due to the intervention of the
movies’ stars, but I shan’t ruin the plot by revealing
anything more.
Were government involved, no force – real or fantastic –
could have saved the poor couples’ home from the wrecking
ball. Their sympathetic attachment to their home of half a
century would have counted for nothing. The government,
which purports to protect the weak from the strong, would
have delivered their property into the hands of the rich
developer, all in the name of the common good.
And, now, our Supreme Court tells us, that’s just fine.
True, not every obnoxious governmental policy violates the
Constitution. But New Jersey labors under no obligation to
treat our citizens as poorly as the federal constitution
permits. Unfortunately, our own constitution permits
precisely the sort of abuse the Supreme Court sustained. It
requires immediate attention.
Article 8, Section III of our state Constitution
specifically permits a municipality to seize “blighted”
property and private corporations are expressly permitted to
participate.
One man’s blight, however, is another man’s home.
No doubt, the “collective” – the “public” – benefits from
redevelopment projects. The new owners of the property may
provide a more aesthetically pleasing development. They may
pay higher taxes. They may offer much needed commercial
activity. And public officials are to be forgiven for their
willingness to sacrifice the homes of a few to the perceived
needs of the many.
But it’s still horribly wrong.
Simply put, if government needs one’s land for a road, a
railroad, or the like, that’s unfortunate, but,
traditionally, public needs of this sort trump property
rights. Even as respects a municipal building, a park, or
some such, in which the need for a specific tract is much
less clear, public needs may triumph in the absence of
abuse.
But grabbing someone’s property, only to hand it over to
someone else, simply because the latter will pay more taxes,
or provide jobs? That crosses the line. Such is simply not a
valid reason to seize a person’s home or business. If the
private developer wants the property that badly, let it pay
a price the owner is willing to accept. Or go elsewhere.
There are some rights that even government – especially
government – must respect.
“Blight” can be addressed in many ways short of
expropriating property. Certainly, government may insist
upon proper maintenance of homes and businesses. But the
very thought that government may swoop down and take one’s
property – especially simply to transfer it to some rich
corporation – simply because they want more affluent
neighbors is obnoxious.
And it should be illegal.
Our society is based upon individual rights, not those of
the collective. We prosper, collectively, when government
protects individual rights, including rights to private
property. Under extreme circumstances, property rights can
be subordinated to public necessity, but securing richer
neighbors is not such a circumstance.
Certainly, the advocates of redevelopment will point to the
benefits flowing to a municipality from eliminating blight,
opening new businesses, creating new jobs, and increasing
taxes. They will point out that the original owners received
just compensation and that the needs of the many should
outweigh the needs of the few.
But our freedoms often depend upon protecting the rights of
the few against the wishes of the many.
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